In the spirit of the popular “sex workers are underrepresented” stance, repeated by liberal media and prostitution advocates, ad nauseum, Daily Life has published yet another article repeating the myth. The author, Kate Iselin, aside from being a self-described “sex worker” and published writer, is also “furious.”
This time, the article targets the Melbourne Writers Festival for not having a “sex worker” on the panel, “Invisible Women” — a panel about prostitution featuring Melinda Tankard Reist, Meagan Tyler, and Ruth Wykes.
“Sex Workers are not invisible. We’re just being ignored,” the headline reads.
No, you’re not.
Pro-sex trade voices are so ubiquitous that even calling prostituted children “sex workers” has become entrenched in the media and public psyche.
“Sex workers” are so far from being ignored that when writers who expose the dark side of the sex trade appear on a panel to talk about their work and research, a “sex worker voice” is published in Daily Life opposing it.
The pro-sex trade are so far from being ignored that Amnesty International is pressuring their membership of some four million people (and just about every so-called leftist I come in contact with) to support the full decriminalization of the sex trade.
Prostitution survivors constantly hear “Prostitution is just ‘sex work’ — a job like any other? Anyone who says different is just a pearl-clutcher,” from both the media and the public.
What Iselin really means is not that “sex workers” are being ignored, but that her particular voice and the voices of those who unequivocally support the full decriminalization of prostitution are not on this particular panel.
But why must every discussion of prostitution include the voices of those who support the trade? Would a panel of socialists arguing against capitalism be expected to include a billionaire to represent pro-corporation voices? Would a panel of environmentalists arguing against fracking need to invite an oil worker on stage to discuss the fact that they personally support the industry?
Scarlet Alliance, a pro-decriminalization lobby group, were, in fact, offered an entire session at the Melbourne Writers Festival but they declined. I guess unless there is an opportunity to attempt to discredit feminist authors, “sex worker voices” aren’t really worth their time. By comparison, as a prostitution survivor featured in the book, Prostitution Narratives: Stories of Survival in the Sex Trade, the festival declined to have me on the “Invisible Women” panel and I wanted to be there.
Arguing this is not the first time a festival has ignored “sex workers,” Iselin points to the 2014 Festival of Dangerous Ideas, which didn’t have a self-identified “sex worker” on its panel, “Women for Sale.” In order to remedy this, pro-prostitution journalist Elizabeth Pisani invited a “sex worker” to take her place on stage during the panel. This orchestrated stunt provided the audience with the voice of Scarlet Alliance’s then-“Migrant Project Manager,” Jules Kim. (According to Scarlet Alliance’s website, “The Migration Project” is focused on “migrant sex workers” –also known as trafficked women…) Kim is now the CEO of the organization, replacing Janelle Fawkes who, like Kim, calls herself a “sex worker,” despite the fact there is no evidence that either, in fact, sell sex. (I don’t doubt that some members of the government-funded group, Scarlet Alliance, sell sex, or used to, but the media and the public need to be wise to the fact that many members do not and never have, despite the fact that the organization claims to be “run by sex workers, for sex workers.”) In other words, the push for “sex worker voices” is not about accurately representing marginalized voices — it’s about political maneuvering and creating a scene wherein the audience is made to accept arguments made in favour of decriminalization, unchallenged, because a so-called “sex worker” says so.
Iselin is not “furious” about there not being a “sex worker” on the “Invisible Women” panel, she is merely furious that feminists, Tankard Reist and Tyler are, and will be speaking to the harms of prostitution, rather than working to neutralize and normalize it.
Iselin is clever enough to pay some politically correct lip-service to the survivor testimonies in Prostitution Narratives, going so far as to say she thinks our stories should be “believed, trusted and amplified.” But I wonder if Iselin would have a go at the festival because they declined to include me on the panel?
You see it is, in fact, the voices of prostituted and formerly prostituted women who are speaking out against Iselin and Scarlet Alliance’s agenda to expand the sex-trade that are actually “excluded, stigmatized, and marginalized.” Voices like Iselin’s and the Scarlet Alliance are not. In the U.S., for example, a lengthy article published in New York Times Magazine purported to ask the question, “Should prostitution be a crime,” but featured almost solely self-described “sex workers” from the organization, Sex Workers Outreach Project (SWOP), yet another pro-decriminalization lobby group.
Iselin is “furious” that our survivor voices were included in a book and that a feminist publisher and two editors were brave enough to publish our testimonies. And believe me, in this pro-sex trade climate it is incredibly brave — those who don’t support the rights of men to buy women to use as their personal sex toys are repeatedly vilified and discredited by pro-sex trade voices who want to push their agenda at any cost.
Iselin’s piece is manipulative and disingenuous. She says she doesn’t doubt the veracity of our testimonies, but dismisses us, taking aim instead at the women who actually did listen to survivors and amplify our voices, claiming they are just headline grabbers. By reducing Tankard Reist and Tyler’s exhaustive research, intelligence, and courage to “tragedy porn” or some evil “anti-sex worker” agenda, she erases the realities and voices of survivors as well.
The actual stories of prostituted women are not “tragedy porn.” It is truly callous to claim to support a group of people who have suffered torture, abuse, and degradation, then imply we are just a few who happened to have been dealt a rough hand and don’t represent the majority, when, in fact, we do. Research shows that prostituted women suffer from PTSD at the same rates as combat veterans, and most have suffered ongoing sexual, verbal, physical, and psychological abuse.
Iselin may have paid survivor testimonies lip service, but because she goes on to paint us as sad but nonetheless unreliable dimwits who simply fell under the spell of dodgy anti-sex worker advocates, her efforts at displaying empathy fail.
The message Iselin sends is that voices of survivors and advocates who oppose the system of prostitution shouldn’t be “believed, trusted and amplified” after all. In fact, unless we highlight and include pro-industry voices, we are, apparently, unreliable narrators and our work is illegitimate. While certainly everyone has a right to an opinion, it doesn’t mean that all opinions must be heard at all times. The promotion of prostitution gets more than enough air time throughout the world, through media, pop culture, and in leftist and liberal discourse. The idea that Iselin’s perspective is “ignored” is nothing more than a tactical lie. Like so many liberal media outlets, Daily Life fell for this too. Quelle surprise.
Simone Watson is an Indigenous woman living in Western Australia, and the Director of NorMAC (Nordic Model in Australia Coalition). She is a prostitution survivor and a contributor to the book Prostitution Narratives: Stories of Survival in the Sex Trade edited by Caroline Norma and Melinda Tankard Reist. (Reprinted with permission).
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…The prostitute is dependent, for her trade, on this very performance. Even if the punter actually knows that she is unlikely to be enjoying it, he nonetheless wishes her to perform the enjoyment all the same. Both, one imagines, because he is capable of a superficial postponing of reality in order to get his sexual fix, but also because the idea that she would perform for him out of need, gives him a feeling of self importance that he would not experience in mutual interaction.
The punters who are made the most out of by women who say they love the Game, however, are those who want her to pretend she is enjoying it, and want to pretend that to themselves too. Make no mistake, if they want to buy sex, they will, no question. However it suits some punter’s fragile and dissonant selves to recalibrate the interaction in their mind as intimacy. He will look out for superficial signals that the women he is renting will have the capacity to fancy and desire him, or at the very least, offer an all encompassing nurturing of his needs. Of course, anyone with half a shred of wisdom would understand that it is not possible to know what a prostitute really feels about him whilst he fucks her, as it is her job to keep this from him. To protect him from any uncomfortable truths lurking behind the red curtains…Full piece here
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‘Anyone reading the accounts of brutal violence suffered by our contributors should hesitate to ever associate true feminism with the sex industry again’– MTR interviewed for Revolution Feministe’ 
Caroline Norma lectures in the School of Global, Urban and Social Studies at RMIT University.
The Australian National University is the country’s only institution listed in the top twenty-ranked universities internationally, according to the QS World University Rankings. Its new vice chancellor is a Nobel laureate who publicly promotes the ANU as an “elite” Australian tertiary institution akin to Harvard.
ANU graduates, even more than graduates of Australia’s other G8 universities, have the world at their feet. Australia’s diplomatic and public services draw on them disproportionately, and Australia’s political and journalistic class is filled with their numbers.
While, even among the ANU cohort, there are students facing poverty and discrimination, it’s safe to say ANU students are likely victims of these hardships at lesser rates than other young people in Australia.
